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A good proposal explains exactly what the problem is, and who's affected by it. It's okay if you don't have a specific solution to propose, or if you have a few possible solutions and you don't know which is best.
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Submitting a proposal is just the beginning of the process. The two-week proposal phase is a time that the community can collaboratively work on a proposal that presents the idea in a way that's most likely to succeed in the voting phase. When a proposal is submitted, everyone is invited to comment on that proposal, and help to make it better — asking questions, and suggesting changes.
Similar proposals can be combined; very broad proposals should be split up into more specific ideas. The goal is to create the best possible proposal for the voting phase. The person who submits a proposal should expect to be active in that discussion, and help to make changes along the way. Because of that, we're going to limit proposals to three per account. If you post more than three proposals, we'll ask you to narrow it down to three. Bring your best ideas!
Similarly, only registered users can make proposals to ensure they can watchlist the discussion and respond to questions. Just as with voting, you should be an active editor on at least one Wikimedia project. If you do not meet this criteria, or you have hit your proposal limit but have more ideas, you can seek other users to adopt your proposals.
One more note: Proposals that call for removing or disabling a feature that a WMF product team has worked on are outside of Community Tech's possible scope. They won't be in the voting phase. Yes, you may submit some proposals that didn't get enough support votes in past years, and deserve a second try. If you decide to copy a proposal from the old survey into the new survey, we expect you to "adopt" that proposal — meaning that you'll be actively participating in the discussion about that idea, and willing to make changes to the proposal in order to make it a stronger idea when it moves to the voting phase.
As we said above, there's a limit of three proposals per person, and posting a proposal from last year counts.
It's helpful if you want to post a link to the previous discussion, but please don't copy over the votes and discussion from last year. If there are good points that people made in last year's discussions, include the suggestions or caveats in the new proposal. After the proposal phase, we take a break to review the proposals before the voting phase begins. All active contributors can review and vote for the proposals that they want to support.
You can vote for as many different proposals as you want. To ensure fair voting, only registered users can vote , and votes by very new accounts may be removed. The only votes that are counted are Support votes. The final list of wishes will be ranked in order of the most Support votes. If you are the proposer, a support vote is automatically counted for your proposal. However, lively discussion is encouraged during the voting phase. If you want to post an Oppose or Neutral vote with a comment, then feel free to do so.
These discussions can help people to make up their mind about whether they want to vote for the proposals. The discussions also provide useful input to guide the work that will happen through the year. A reasonable amount of canvassing is acceptable.
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You've got an opportunity to sell your idea to as many people as you can reach. Feel free to reach out to other people in your project, WikiProject or user group. Obviously, this shouldn't involve sockpuppets , or badgering people to vote or to change their vote. But a good-faith "get out the vote" campaign is absolutely okay. Note also that the proposals are occasionally rotated to ensure all get fair visibility. This is done by simply moving the top proposal to the bottom. It's common that most of the proposals that end up in the top 10 are for the biggest projects — the big Wikipedias, and Commons.
There are many smaller groups and projects that don't have enough "voting power" to boost their proposal into the top 10, but are doing important work for our movement. Our team has a commitment to work on projects that help out smaller groups, including campaign and program organizers, GLAM participants, smaller projects like Wikisource and Wiktionary, and stewards and CheckUsers.
In Britain, the Christmas tree was introduced in the time of the personal union with Hanover, by George III's Queen Charlotte of Mecklenburg-Strelitz but the custom did not spread much beyond the royal family. Queen Victoria as a child was familiar with the custom. In her journal for Christmas Eve , the delighted year-old princess wrote, "After dinner There were two large round tables on which were placed two trees hung with lights and sugar ornaments. All the presents being placed round the trees After her marriage to her German cousin, Prince Albert, the custom became even more widespread.
In , Prince Albert wrote: "I must now seek in the children an echo of what Ernest [his brother] and I were in the old time, of what we felt and thought; and their delight in the Christmas-trees is not less than ours used to be". A woodcut of the royal family with their Christmas tree at Osborne House, initially published in the Illustrated London News of December , was copied in the United States at Christmas illustration, left. Such patriotic prints of the British royal family at Christmas celebrations helped popularise the Christmas tree in Britain and among the Anglophile American upper class.
Several cities in the United States with German connections lay claim to that country's first Christmas tree: Windsor Locks, Connecticut, claims that a Hessian soldier put up a Christmas tree in while imprisoned at the Noden-Reed House, while the "First Christmas Tree in America" is also claimed by Easton, Pennsylvania, where German settlers purportedly erected a Christmas tree in In his diary, Matthew Zahm of Lancaster, Pennsylvania, recorded the use of a Christmas tree in -- leading Lancaster to also lay claim to the first Christmas tree in America.
Other accounts credit Charles Follen, a German immigrant to Boston, for being the first to introduce to America the custom of decorating a Christmas tree. In , Imgard cut a blue spruce tree from a woods outside town, had the Wooster village tinsmith construct a star, and placed the tree in his house, decorating it with paper ornaments and candy canes.
The National Confectioners' Association officially recognises Imgard as the first ever to put candy canes on a Christmas tree; the canes were all-white, with no red stripes. Imgard is buried in the Wooster Cemetery, and every year, a large pine tree above his grave is lit with Christmas lights. During most of the s and s, the largest Christmas tree in the world was put up every year on the property of The National Enquirer in Lantana, Florida.
This tradition grew into one of the most spectacular and celebrated events in the history of southern Florida, but was discontinued on the death of the paper's founder in the late s. In some cities Festival of Trees are organised around the decoration and display of multiple trees as charity events. In some cases the trees represent special commemorative gifts, such as in Trafalgar Square in London, where the City of Oslo, Norway presents a tree to the people of London as a token of appreciation for the British support of Norwegian resistance during the Second World War; in Boston, where the tree is a gift from the province of Nova Scotia, in thanks for rapid deployment of supplies and rescuers to the ammunition ship explosion that leveled the city of Halifax; and in Newcastle upon Tyne, where the 15 m-tall main civic Christmas tree is an annual gift from the city of Bergen, Norway, in thanks for the part played by soldiers from Newcastle in liberating Bergen from Nazi occupation.
Today, the lighting of the National Christmas Tree is part of what has become a major holiday event at the White House. President Jimmy Carter lit only the crowning star atop the Tree in in honour of the Americans being held hostage in Iran; in , the tree was fully lit for only seconds, one second for each day the hostages had been in captivity.
The term Charlie Brown Christmas tree is used in the United States and Canada to describe any good-looking, malformed little tree. Some tree buyers intentionally adopt such trees, feeling sympathetic to their plights.
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The legend may have part of its basis in hagiographical tales concerning the historical figure of Saint Nicholas. The modern depiction of Santa Claus as a fat, jolly man wearing a red coat and trousers with white cuffs and collar, and black leather belt and boots, became popular in the United States in the 19th century due to the significant influence of caricaturist and political cartoonist Thomas Nast.
This image has been maintained and reinforced through song, radio, television, and films. One legend associated with Santa says that he lives in the far north, in a land of perpetual snow.
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Other details include: that he is married and lives with Mrs. Claus; that he makes a list of children throughout the world, categorizing them according to their behavior; that he delivers presents, including toys, candy, and other presents to all of the good boys and girls in the world, and sometimes coal or sticks to the naughty children, in one night; and that he accomplishes this feat with the aid of magical elves who make the toys, and eight or nine flying reindeer who pull his sleigh. There has long been opposition to teaching children to believe in Santa Claus.
Some Christians say the Santa tradition detracts from the religious origins and purpose of Christmas. Other critics feel that Santa Claus is an elaborate lie, and that it is unethical for parents to teach their children to believe in his existence. Still others oppose Santa Claus as a symbol of the commercialization of the Christmas holiday, or as an intrusion upon their own national traditions. Nicholas was famous for his generous gifts to the poor, in particular presenting the three impoverished daughters of a pious Christian with dowries so that they would not have to become prostitutes.
He was very religious from an early age and devoted his life entirely to Christianity.
In Europe more precisely the Netherlands, Belgium, Austria and Germany he is still portrayed as a bearded bishop in canonical robes. In , the Italian city of Bari, wanting to enter the profitable pilgrimage industry of the times, mounted an expedition to locate the tomb of the Christian Saint and procure the remains.
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The reliquary of St. Nicholas was desecrated by Italian sailors and the spoils, including his relics, taken to Bari where they are kept to this day. A basilica was constructed the same year to store the loot and the area became a pilgrimage site for the devout, thus justifying the economic cost of the expedition. Saint Nicholas became claimed as a patron saint of many diverse groups, from archers and children to pawnbrokers. He is also the patron saint of both Amsterdam and Moscow. Modern origins: Pre-modern representations of the gift-giver from church history and folklore merged with the British character Father Christmas to create the character known to Britons and Americans as Santa Claus.
Father Christmas dates back at least as far as the 17th century in Britain, and pictures of him survive from that era, portraying him as a well-nourished bearded man dressed in a long, green, fur-lined robe. In other countries, the figure of Saint Nicholas was also blended with local folklore. As an example of the still surviving pagan imagery, in Nordic countries the original bringer of gifts at Christmas time was the Yule Goat, a somewhat startling figure with horns. In the s however, an elf in Nordic folklore called "Tomte" or "Nisse" started to deliver the Christmas presents in Denmark.
The Tomte was portrayed as a short, bearded man dressed in gray clothes and a red hat.
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